πŸ”Ί RELIGION AND BOOK BURNING β€œGreat also was the care of preserving religion among our ancestors, when Publius Cornelius and Baebius Tamphilus were consuls (182 BC). For the labourers that were digging a field of L. Petillius the scribe, at the foot of Janiculum, delving somewhat deeper than ordinary, found two little stone-chests; in one whereof was some writing, declaring that it was the body of Numa Pompilius, son of Pomponius. In the other were seven books in the Latin language, treating of the law of the pontiffs; and as many books in Greek, discoursing of wisdom. For the preservation of the Latin books they took especial care; but the Greek ones, (for there seemed to be some things therein prejudicial to their religion) Q.Β  Petillius the praetor by decree of senate caused to be burnt in a public fire made by the attendants of the sacrifices: for the ancient Romans could not endure that anything should be kept in the city, which might be a means to draw the minds of men from the worship of the gods.” Valerius Maximus image
πŸ”˜ WHY DO THE AMBASSADORS TO ROME, FROM WHATEVER COUNTRY THEY COME, PROCEED TO THE TEMPLE OF SATURN, AND REGISTER WITH THE PREFECTS OF THE TREASURY? β€œIs it because Saturn was a foreigner, and consequently takes pleasure in foreigners, or is the solution of this question also to be found in history? For it seems that in early days the treasurers used to send gifts to the ambassadors, which were called lautia, and they cared for the ambassadors when they were sick, and buried them at public expense if they died; but now, owing to the great number of embassies that come, this expensive practice has been discontinued; yet there still remains the preliminary meeting with the prefects of the treasury in the guise of registration.” Plutarch, Roman Questions image