Enough of the pessimism. Here we are, with a bullhorn to the mightiest public fora in the history of mankind, and yet we whine! We have no weird ideology or purity identity to protect. We grew up bathed in their weird progressive ideology. They saw "a scary tweet by an online reactionary once." Their sad curses doesn't hurt us anymore. We are on the side of beauty, truth, health, roots, life. They are on the side of masks, self-mutilation, disease and denouncement. We are the side that builds cathedrals, plants orchards, learn the languages of our ancestors, make babies, lift weights, build homes. They build "housing", worships the bland box, plants weed not gardens, turn into mutes and stutterers so as not to offend, engage in endless mortification, mutilation and confession sessions. They declare us haters, so as to paint targets on our backs for every drugged up lunatic with a voice in his head, for what use is it to reason with someone who hates? We declare something lovely and lovable in order that it can grow lovelier and greater. Let's stop the whining and laugh in their faces. The counter-revolution starts now.
The "Five household system" was an ancient Japanese confucian inspired system of local administration and law enforcement only abolished in 1872. Both rural and urban populations were divided into groups of five, collectively responsible for taxes, reporting and monitoring criminal activities in their group as well as mutual aid. The five household leaders would also be responsible for their employees and tenants (in case they were numerous they would often be divided into sub-groups of five or ten). Failure to report criminal activity inside the group or member families or their dependents meant joint liability. Failure to pay taxes by individual members would have to be covered by the others, meaning administration was smooth and stable even with very limited resources. Thus members were encouraged to aid and take care of each other as needed. The five households included in each group would be revised once a year and anyone who left a group had to be registered with their new group or face legal penalties. The results of many centuries of this administrative system we can still see in Japanese society today.